"That is, God, in all God's godness, does extraordinary things because God can." God tries to kill Moses The use of a bush that burns but is undamaged is but one example of God "coloring outside the lines of natural processes," Swenson wrote. God then tells Moses how he plans to bring the Israelites out of Egypt. 'Take off your sandals, for the place where you are standing is holy ground.' Then he said, 'I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.' At this, Moses hid his face, because he was afraid to look at God" Exodus 3:5-6. Moses was tending a flock of animals when he saw that a "bush was on fire it did not burn up." Moses went over to investigate, and "God called to him from within the bush, 'Moses! Moses!' And Moses said, 'Here I am,'" Exodus 3:4. (Image credit: The Print Collector/Print Collector/Getty Images)Īnother, more heavenly fire burns in the Book of Exodus, when God appears to Moses in the form of a burning bush. In the Book of Exodus, the burning bush is a miracle that God uses to inform Moses of his divine calling. Related: The science of the 10 plagues Hell is a garbage pit Another, more mundane, explanation for why the Nile may appear red is that red algae bloom can cause the water to appear red. The Ipuwer papyrus, written in the name of a man named "Ipuwer," discusses Egypt suffering from chaos and warfare and says that "the river is blood." The text dates back more than 3,000 years although its precise date is a matter of debate among scholars.
There is one Egyptian record that refers to an event that sounds a bit like this. And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile," Exodus 7:23-24. "Pharaoh turned and went into his house, and he did not take even this to heart. The pharaoh simply shrugs off what happened. There was blood throughout all the land of Egypt," Exodus 7:20-21. And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. "Moses and Aaron did as the Lord commanded. The longest river in the world could have been filled not with freshwater but with blood, at least according to one passage in the Bible.Īfter Egypt's pharaoh refuses to grant the Israelites freedom, God tells Moses and Aaron to use their staffs to turn the Nile river to blood. (Image credit: Universal History Archive/Getty Images) An algal bloom? John Martin (1789-1854) British painter. One possibility is that the writers of Genesis measured the length of a year differently, she said another possible explanation is that the shortening of life spans as the Bible goes on is a punishment for humanity's sins. Scholars have long debated why the Book of Genesis tells of people having superlong life spans, Swenson wrote in her book. Altogether, Enosh lived a total of 905 years, and then he died," Genesis 5:3-10. After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. When Enosh had lived 90 years, he became the father of Kenan. Altogether, Seth lived a total of 912 years, and then he died. After he became the father of Enosh, Seth lived 807 years and had other sons and daughters. When Seth had lived 105 years, he became the father of Enosh. Altogether, Adam lived a total of 930 years, and then he died. After Seth was born, Adam lived 800 years and had other sons and daughters. "When Adam had lived 130 years, he had a son in his own likeness, in his own image and he named him Seth.
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The Book of Genesis is chock full of centenarians. (Image credit: Leemage/Universal Images Group via Getty Images) Exceedingly long life spansĪ miniature showing the patriarchs of the Bible.
In this sense, the scapegoat prefigures Jesus, centuries before Jesus ever was." The term continues to be used today for an innocent person who takes the blame for the sins of others. Swenson wrote that "the biblical scapegoat was, then, an individual innocent who nevertheless bore away the people's sins. God is also frustrated with the Israeli people in general for their "uncleanness and rebellion." As atonement, God orders Aaron to present offerings, including two goats one shall be sacrificed, and the other "shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat," Leviticus 16:10.
God regards the area behind the curtain as a private area that people should stay away from when possible. (Image credit: PHAS/Universal Images Group via Getty Images)Īt one point, God is annoyed at Aaron, the brother of Moses, for frequently standing behind a set of curtains near the Ark of the Covenant. God's vengeance against the sons of Aaron, Nadab and Abihu.
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